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Crucifixes in classrooms, Italy paid!

The European Court of Human Rights did not accept the thesis of human rights violations

Met Minister Frattini: "He won the popular sentiment of Europe '

Crucifix classrooms, Italy paid

The European Court of Human Rights did not accept the thesis of human rights violations

MILAN - Italy won its battle Strasbourg: the Grand Chamber of European Court of Human Rights has acquitted of rights violation Human exposure to the crucifix in classrooms. The Court's decision was approved by 15 votes to two. The judges accepted the argument according to which there is no evidence showing any influence on the pupils of the exposure of the crucifix in classrooms.

THE COMPLAINT - The Strasbourg Court has ruled on the appeal of a small Italian town of orgine Finland, Soile Lautsi, protesting the presence of crucifixes in public schools attended by his son in Abano Terme, saying that it is an attack on freedom of conscience and the right of everyone to receive an education suitable to his own convictions. The decision at first instance had not only led to protests by Catholics. 84% of respondents in a poll a few days ago, was said to favor the presence of the crucifix in schools.

"WON EUROPE - " I very much welcome the decision of the European Court - said hot foreign minister, Franco Frattini - Today he won the popular sentiment in Europe . Especially because the decision interprets the voice of the people to uphold their values \u200b\u200band identity. I hope that after this verdict, the Europeans return with the same courage to face the issue of tolerance and freedom religious. "

BAGNASCO - The Court of Strasbourg, according to the president of the CEI and archbishop of Genoa, Cardinal Angelo Bagnasco, is "an important ruling, of great good sense and great respect for those that are the arguments that were presented by the Italian government together with a significant number of European countries that have supported this position. "

Source: Corriere della Sera

Mrs. Finnish hours because his face was to remove the cross from the national flag ... maybe it will be more lucky!

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150 years of colonialism, anti-Catholic!

A speech by General de Charette ... I declare that we are ready to fight and die if necessary, for the Pope-King, to the temporal power, dual symbol of all legitimacy ...

Blessed Pope Pius IX

Sunday July 3, current year (1892) celebravasi in Paris, in the Chapel of the workers' circles of Montparnasse , a Mass commemorating the centenary of the birth of Pius IX. The immortal panegyric Pope was pronounced by the Rev. Father de Pascal. After the religious ceremony, a banquet was held under the presidency of General de Charette, former lieutenant colonel, commander-in-2. ° glorious regiment of Papal Zouaves, the hero of Castelfidardo of Nerola and Mentone. At dessert, General Baron De Charette Athanasius made the following beautiful speech, greatly admired by all who had the fortune to hear him:

"My Reverend Father, ladies and gentlemen and dear comrades:
is a dangerous honor what I do , I asked to speak of the beloved Pope Pius IX, the Great Father who left in our hearts so dear memories.
One of the most eloquent speech he retraced my morning with the most noble and lofty language the broad outlines of that memorable pontificate, and I will here confine myself to personal reminiscences, to easily understand how sincere was the affection he had been able to inspire us all still alive and how our gratitude.
And you, gentlemen, that you have the pleasure to welcome among you, in this Circle of Montparnasse, which already has so many and so glorious years of existence, let me treat you like the Papal Zouaves and getting into an argument without further preamble.
I left Rome in September 1870 and returned there after the death of Pius IX. How
tell you my impressions back in the ancient heritage of St. Peter, waxy Pass, in reviewing Monterotondo, Porta Pia, S. Giovanni in Laterano, S. Lorenzo.
Each of these places reminded me of some made-at-arms, some gloriously fallen comrade, and happy days in any one of those parties that leave the heart in indelible remembrance.
But of all these was the strongest impressions that I felt when passing near the cemetery of St. Lorenzo, where so many people buried in the Catacombs dear.
Pius IX, disdaining the sumptuous tomb of Maria Maggiore, ch'eragli intended, wanted to be buried in those same Catacombs, in the midst of his Zouaves, and to give them a last pledge of love and hope.
My first visit was for S. Peter. It was at night: I walked into a tiny, flickering like those that arise before the Madonna. What shock I felt in the soul, reading the monument to rest all the Popes before receiving their final burial, these words Pius IX Pontifex Maximus! I fell to my knees, prayed and cried. But the Pope did not die and was just time to go to give Leo the unalterable devotion of the Papal Zouaves.
You feel, is not it? Gentlemen, what happened then in my heart all full of the memory of Pius IX, and not showing emotion as I could not go to worship at the feet of his successor.
When all one's heart is devoted to a sovereign as what we today celebrate the centenary, it has the soul invaded by a kind of anguish. I'll try the same feelings for him who now occupies that same train, before whom I bow with love?
But, after being introduced into the room where we were so often been received by Pius IX, when risollevai his head after three genuflections of use, and saw the old man with the white skirt seated on the throne from which I was many times on his knees, including how the Papacy never die, and I offered my person, my heart and my life with the Successor of Pius IX.

The Sovereign Pontiff filled me with honors, and gave dignity to those who had brought the tunic of the Zouave under Pius IX Merit Medal, highest honor that was given to aim at.

never forget Leo XIII in 'act of shaking the heart my only son, or to ask him to make her First Communion.

At the first hearing that I had the right to obtain from Pope Pius IX, he directed us these memorable words: "Go head on, fear not, because it served the law, justice, truth. And we went to jubilant Castelfidardo.
form just one company, when we sent Archbishop De Merode accompanying the Pope during a visit to S. Agnes. Each of us had a medal and a blessing.
You remember, dear comrades, the scope of the Port of Anzio, in April 1862? We had the pleasure of staying for a month with the troops to form a papal honor guard to the Pope, under the command of General Kanzler. Remember the great festival of the distribution of flags?
The flag passed down that day, has seen many battles, and when, 22 September 1870, the regiment was dissolved and repatriated according to the different nationalities, all he brought with him a brandellino as remembering the past and even more so as a token of the future .

not There never was a man most attractive of Pius IX: his heart, even apart from the priestly character, shone with kindness and charity. His physical appearance that enhanced the charm up close or far suffered all those who knew him: majesty unparalleled, born ineffable simplicity, great intelligence, which did not exclude a very fine, great eloquence, very gentle soul, easy shots lively and impetuous character, now corrupted by feelings of goodness gushing from the heart.
I have said that Pius lX had considerable eloquence, but not enough: it was a great orator. He had everything: the forced loan, the gesture, the voice - not to Rome eravene other more beautiful - the touch, the sharpness, the amplitude, the flame. Charmed, subdued, transported the audience. Cardinal Place, who had the honor of being consecrated by Pius IX, from which he was particularly known for a long time and, to tell me, or does not have much as a Protestant minister in Geneva, intelligent and remarkable man, who had spent many years in Italy and in Rome, said a day after a speech by Pope Pius IX in S. Andrea della Valle: I heard the main speakers and preachers of Italy and Rome (the P. Ventura was then at the height of his fame): what Ventura seemed superior to other speakers, as Pius IX is higher than Ventura. "
It could be summed up in one word, he produced the impression at first sight and that was growing from hand to hand that you knew better: it was a great charmer, was fascinated by all those who approached him.

He loved his regiment of boundless love. We had the mandate in 1877 for his feast day - the last, alas! - A silver statuette, representing a Zouave carrying the flag of the Sacred Heart. He said this in a Zouave was happy to have the statue, which he always kept on his desk. "It 's beautiful," he observed, and, turning the eye to the Zouave, said with that smile so good, so pervasive, it is expressive, we all know: "All the Zouaves are beautiful, or at least almost all." The Zouave, who told me this story, then said: "I would not change this uniform with all titles of nobility in the world."
should write books to tell the life of this great and holy Pontiff, but let me finish with the story of the most magnificent spectacle I have ever seen in my life.
was September 19, 1870. Italian troops had completed the investment of the eternal city, and the last act of the drama started in 1859 was about to recite the sacrifice was about to consume. Always faithful to our motto, we were hoping against all hope, we ask God for a miracle! I had received the command to the port of St. Giovanni in Laterano, when I was warned that the Holy Father came to the Scala Santa.
not exaggerating: sembravami that around the front of our August Pontiff shone the halo of saints and martyrs. Everyone was aware that he was about to take any extraordinary. At the last step after being bent to kiss the cross that marks the trail of blood of the Savior, the Holy Father, raising his arms like Moses at the sight of the land of Canaan, he addressed this prayer to the God of hosts

O You, great God, my Saviour, thou that I am the servant of the servants, of which I am you the humble representative, you beg for this precious blood, fell to your Divine Son in these places themselves, and of which I am the chief steward, I beg you, pei torment, torture PEL of your Divine Son, who voluntarily went up this ladder of reproach, to offer a burnt offering before Caesar, before the people who insulted him and for whom going to die upon a cross, infamous, oh! please take pity on your people and your church, your beloved daughter. Hold your anger, your righteous anger. Do not allow hands to come and infamous contaminate your home. Forgive my people, which is yours, which made it red with his blood this blessed land. And if a victim is required, my God! Take your unworthy servant, your unworthy representative!
Mercy, my God! pity, I beg you, whatever happens to me, your holy will be done. "

We all cried. Never again will witness a scene so sublime and heartbreaking at the same time. I waited for the Holy Father at the door, and, having done my line up in battle order, I asked the Pope to bless us ... Women clutched the hands of the people, clinging to her skirt, crying, "Courage, courage Holy Father!"
On 20 September, while we paraded for the last time the San Peter with his heart inflamed with anger and with my grieving, but preserving always a supreme hope, when our last cry of "Viva Pio IX, Pope and King! went to blow at his feet, Pius IX fainted in the arms of his waiters.
Ah! believe me, a word of this man to his death rejoicing!
On behalf of all my comrades, I declare that we are ready to fight and die if necessary, for the Pope-King, to the temporal power, dual symbol of all legitimacy, Locchi did not stop us and do not prevent , for this purpose, our duty as patriots and French. "

(From: Pope Pius IX to Rome and Imola. Minocchieri Francesco's unpublished memoirs, published and illustrated by Antomaria Bonetti, Naples 1892, Stab. Tip. Library of A. & Salv. Festa, pagg.178-185)

Source

Savoy and the Massacre of the South, Antonio Ciano

Al Piemonte did not care nothing for the Unification of Italy. Al Piemonte interested in the conquest of the riches of the South, of its gold reserves, its factories. In support of this statement ... action Cyan opens his book with statistical tables. In 1860, the year of the Kingdom of the Two Sicilies to the Piedmont, the currencies of all the Italian States totaled 668.4 million, of whom 443.2 (66.31% of the total) belonged the Kingdom of Two Sicilies, the Kingdom of Sardinia / Piedmont had only 27.0000000. From the first census of the Kingdom of Italy, held in 1861, it appears that in the provinces of Naples and the Sicilian population employed in industry was 1,595,359, 3,133,261 in agriculture, trade 272,556, while in Piedmont, Liguria and Sardinia ( together) was respectively 376 955 (industry), 1501106 (agriculture), 119,122 units (trade). Naples was the most populous city with 447,065 inhabitants, Turin had a population of 204,715, 194,587 Roma. In International Conference in Paris in 1856 was assigned to the Kingdom of the Two Sicilies the third prize in the world, after England and France, for developing industry.
Today - Ciano wrote in his book - we have two Italie, a North and a South, a rich and a poor one. Compared to 1860 the roles were reversed. The North has stolen all the South, which was militarily invaded and colonized. Now it's time for a change. The South needs to get rid of colonialism established by the bourgeoisie of the North needs to get rid of the tax system imposed by the Piedmont in the nineteenth century, it needs the full autonomy to unleash the entrepreneurial imagination of its inhabitants. But the South will have to ask before parting with the North for any damage, which are many.
Ciano's book, written in 1996, still retains its validity and its freshness of invective against the abuses made by the Piedmontese to impose by force the inhabitants of the South a unit is not wanted and not heard.
The 1861 is a year that every South must be remembered, not for the pseudo unity imposed by force, but because that year the House of Savoy began the massacre of defenseless cities against South Cannon, bayonets stuck into the flesh of young priests , peasants, women raped and slaughtered, children and old people killed. Houses and churches looted, destroyed monuments, books burned, schools closed.
The mass shooting was the daily practice. From 1861 to 1871, writes Ciano, a million peasants were shot down, even if the governments of Piedmont massacre did not provide data on this, because nobody had to know.
The robbery was a great revolutionary mass movement, which fought against the invasion of Piedmont. The robbers were partisans defending their homeland, their land, their Bourbon King and the Catholic Church. They had to be destroyed for opposing the colonial ambitions of the Piedmont.
General and officers of Piedmont were war criminals, who practiced mass extermination. The peasants had to be shot, not imprison it was fitting, because, if in jail, the State should support them.
The South is paying more tears and blood. Last King Francis II, from February 14, 1861 Gaeta, said: "The North will not leave even to southern eyes to weep."
In 1861 the South was invaded by the troops of Piedmont, and today, although in different ways, it continues to be invaded. Ciano writes: "Once the general ladyfingers shot our farmers today, massacred our minds with television stations, whose owners are liberals Masons yesterday. Nothing has changed. "
E 'time - writes Cyan - to say enough and to summon all the sensitive southern and proud of it. It 's time to compact, re-evaluate our history, to process the invasion of Piedmont of 1860-61, to prosecute those who shot, jailed, deported a million farmers in South labeling them robbers.
more bitter the defeat was the false story told by the House of Savoy hired, Lucio Barone writes in the preface of the book. Everything that belonged to the Piedmont was glorified and all that was being held up to public contempt Bourbon.
Inspiring and prompter of Italian politics of those years was the English Freemasonry, which had as its goal creating a new world order that no longer allows the presence of the Catholic Church. For Italy, this task was assigned to the House of Savoy and Piedmont. Masonry, in fact, belonged to the so-called fathers of the country that gave birth to the so-called unification of Italy: Giuseppe Mazzini, Camillo Benso di Cavour, Giuseppe Garibaldi.
"North Thief" is the title of the chapter that introduces the survey of large industrial works in the South before unification with Piedmont.
Campania in 1860 was the most industrialized region of the world. The Royal University of Technology and Mechanical Factory Pietrarsa, with its thousands of skilled workers, was the pride and joy of Naples, there were produced with advanced technology, trains and locomotives. In the Real Castelnuovo operated foundry with 500 workers at the Royal Manufactory of Torre Annunziata weapons with 500 workers at the shipyard Castellamare with 2,000 workers.
A Mongiana in Calabria were present Ferriere, with 1,500 workers and plants in tubs and Pazzano, four blast furnaces produced 21,000 tons of pig iron. Also in Calabria, in the engineering plant of Cardinal, 200 skilled workers produce 2,000 tons of iron.
Other centers had sprung up in steel and mechanical Fuscaldo (Calabria), Picinisco (Terra di Lavoro), Picciano (Abruzzo), Atripalda (Avellino). In Puglia, Lecce, Foggia, Spinazzola, there were factories producing agricultural machinery.
But in almost every country in the South were born small factories that formed the nucleus economy of the Kingdom of the Two Sicilies. Of particular importance were the industries for the processing of hides and the production of colors, pasta food, ceramics, glass, crystal, caps, acid, wax, coral, precious metals, pottery, soaps, furniture, musical instruments.
1860 - Cyan writes - the northern slaughtered the South today, there's nothing left to slay, pay those who have never paid, pay the North has always stolen. The South has paid an enormous price because the unit: one million dead, including executed, imprisoned, gone mad, deported 20 million migrants, whose remittances have been depleted from the North, all the savings of Southern robbed by North.
And pennivendoli regime continue to write the history books lying, hoping to continue to put a veil on human intelligence, of wanting to continue to hide the misery of the North, the massacres perpetrated by the invading Piedmont, the arrogance of the liberal Freemasons past and present, and especially want to make us forget that the South was rich and that the North was filthy.
The central part of the book is devoted to the description of the massacre in the Piedmont and Casalduni Pontelandolfo countries, both countries now in the province of Benevento, about 5 km distant from each other. In 1861 the former had 5,000 inhabitants and the second 3000, and today the number of inhabitants In either country has halved.

How are noted in a diary and commented on the tragic events that led to the August 1861 destruction of the two countries.
To understand the spirit in the Piedmont had come in the South, just read the contents of a b. .. went to a captain of riflemen had put up in Piedmont in the streets of a country. Here it is: "1) Anyone who will be staying or robbers will be shot. 2) Any person who will sign to tolerate or encourage the smallest attempt to reaction will be shot. 3) Any person who is encountered in the streets or internal campaigns for higher commissions to their dietary needs, or for unjustified use of firearms ammunition, will be shot. 4) Anyone having news of the movements of the bands will not be attentive to inform the undersigned, will be treated as such nanutengolo or shot. " The Piedmontese were to impose their social behavior with guns.
And the southerners opposed. They preferred the patch to the new owner of Piedmont, preferring the hardships, sacrifices, death.
Pontelandolfo, Casalduni, Campolattaro rose, blew up the signs again hoisted the flags of Savoy and Bourbon. In those hot days of August, the South was almost free from the Piedmont game. Savoy troops were regularly beaten by robbers-partisan. The southern peoples - writes Cyan - have always been civil, they have never invaded others' territories and have become beasts when they saw their women and undermined their freedom. General Cialdini
Piedmont, Naples, gave precise orders to crush any hint of blood or ferment of rebellion. A company, composed of forty riflemen and four policemen, was sent to restore order in Piedmont Pontelandolfo. Even the inexperience of their commander arms were all shot. In a summary trial were convicted for having invaded a peaceful reign without a declaration of war and have shot thousands of peasants and young draft evaders Piedmont. It was 22.30 on 11 August 1861.
Reprisals Piedmont snapped angrily. A Piedmontese general declared: "For every soldier killed shall die one hundred peasants. " The first column of Piedmont, made up of 900 riflemen, headed Pontelandolfo, another column, consisting of 400 men, headed Casalduni. It was the dawn of August 14, 1861. And the slaughter began.
shot against old men, women and children, caught in their sleep. Set fire to every house. The country became a huge stake. Killings, rapes, gunshots, screams, shouts, and looting. The massacre lasted all day.
He never knew how many were the deaths of Pontelandolfo of Casalduni and other neighboring countries. Were certainly thousands.
And so did the unification of Italy Piedmont. Rocco
Biondi

Antonio Ciano, The Savoy and the Massacre of the South, Grandmelò, Rome, 2nd ed. October 1996, pp. 256

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Pius IX: Quanta care Syllabus

With the care and pastoral vigilance the Roman Pontiffs Our Predecessors, running the office entrusted to them by the same Christ our Lord in the person of Blessed Peter, Prince of the Apostles, el 'task of feeding the lambs and sheep, have never failed to feed the entire flock of the Lord diligently with the words of faith, to raise it with the saving doctrine and remove from the pastures poisonous to everyone and especially to you, Venerable Brothers, it is clear and manifest. Indeed the these our predecessors of the August Catholic Religion - defenders and guarantors of truth and justice, extremely solicitous of the salvation of souls - they did not care about nothing more than name and shame, with their most wise Letters and Constitutions, and all heresies errors which, against our divine faith, the doctrine of the Catholic Church, honesty, morals and the eternal salvation of men, often aroused serious storms so devastating and fatal Christian and civil republic. Therefore, these our predecessors with apostolic power continuously resisted the nefarious machinations of wicked men who, like the splashing waves of stormy sea the foam of their fallacies, and promising freedom while they are slaves of corruption, with their views and their misleading and pernicious writings have sought to demolish the foundations of the Catholic religion and civil society, to raise half of all virtue and justice, deprave the minds and the minds of all, to divert from the line discipline gl'incauti costumes, particularly the youth unprepared, and miserably corrupt, imprisoning him in the toils of the errors and then tearing it from the bosom of the Catholic Church.
Meanwhile, as to you, Venerable Brothers, is well known as a mysterious decision to divine providence, not for any merit of ours, We were elevated to this Chair of Peter, we are viewing with great sorrow of our soul the horrible storm raised by so many grave and depraved opinions, and not enough tear that damages so many errors abound on the Christian people, for the duty of Our Apostolic Ministry, distinguished by following the traces of our predecessors, our voice and stood up with several Encyclical Letters disseminated through the press, the speeches held in the Consistory and other Apostolic Letters we condemned the chief errors of our age very sad, and stimulate your magnanimous episcopal supervision , ammonium with all our power and calls on all children of the Catholic Church dear to us that they had in the supreme abomination the infection of a pest so cruel and fled. Especially then with our first encyclical letter of 9 November 1846 and two speeches (one of which was held by us in the consistory of December 9, 1854, and the other in the June 9, 1862) condemned the monstrous enormity of the views that dominate particular in our age, with great loss of souls and detriment of civil society itself, which not only against the Catholic Church, its doctrine and its healthy venerable rights, but also the eternal natural law engraved by God in the hearts of all the right reason, these views have their origin in almost all other errors. But although we have not
failed to banish the most often and try again capital errors of this kind, however, the cause of the Catholic Church, the salvation of souls divinely entrusted to us and the good of human society itself require absolutely thrilled that once again your pastoral solicitude to defeat other depraved opinions, which spring from these mistakes as a source. These false and perverse opinions are so much more to dislike, especially as they seek to ensure that it is prevented and removed that salutary power which the Catholic Church, for establishment and mandate of its divine Author, should freely exercise until the end of time both to individual men, both the nations, peoples and their supreme principles: they work to be done away with the mutual harmony between society and the priesthood and the Empire, which could always auspicious and healthy things to be sacred, and civilians. In fact you know very well, Venerable Brethren, that at this time are not a few who, applying to civil consortium of the impious and absurd principle naturalism (as they call it) who dare to teach " region of the excellent public society and civil progress require that human society is constituted and governments without any regard for religion, as if it did not exist or at least without making any difference between true and false religions . Against the doctrine of sacred Letters from the Church and the Holy Fathers, do not hesitate to say "good be the condition of society in which we do not recognize the duty to punish the Empire with the punishments provided for violators of the Catholic religion, except insofar as it asks the public peace . With this idea of \u200b\u200bsocial government, absolutely false, do not hesitate to advocate the view extremely detrimental to the Catholic Church and the salvation of souls, by our predecessor of blessed memory called Gregory XVI delirium, namely "freedom of conscience and Religious Affairs to be a right belonging to every man must be proclaimed and established by law in any well-ordered society and citizens have right to a freedom that should not be restricted by any ecclesiastical or civil authority, under which they can express clearly and publicly and declare their own concepts, whatever, whether by word, both with the press, or in some other way . "And while it boldly say, think and do not consider that they preach" freedom of destruction ", and that" if beliefs in the name of human rights is always free to dispute, they will never fail those who dare to resist truth and trust in the wisdom of human eloquence, while the Christian faith and wisdom should avoid this harmful vanity, in line with the very institution of our Lord Jesus Christ .
And since in those places where religion has been removed from civil society or in which the doctrine of divine revelation and authority have been repudiated, although the true concept of justice and the law human cover of darkness and is lost, and in place of true justice and legitimate right to replace the material force, then it becomes clear why some, despising anything completely and evaluating the most certain principles of sound reason, dare to proclaim that " the will of the people expressed through the public (as they say) or otherwise constitute a sovereign Law, dissolved by any human and divine law and the facts in the political input for this very reason that they are consumed, have the force of law . "But who does not see or hear that a society full of men loose from the bonds of religion and true justice can have no other purpose except the purpose of acquiring and accumulating wealth, and can not follow in its operations other law except an indomitable lust to serve their own pleasure and comfort? Consequently, these men, with very bitter hatred , persecute religious families, although supremely worthy of what the Christian calendar and literature, and are saying that they have no reason to exist, and thereby applaud the ideas of the heretics. For, as Pius VI taught wise, our predecessor of blessed memory, "the abolition of the regular affecting the state of public profession of the evangelical counsels, affecting a way of life recommended in the Apostolic Church as consentaneous the doctrine, affecting the same illustrious founders that we worship upon the altars, which are not inspired by God who instituted these companies . They also contend wickedly and having to remove people and the Church the right "of public power provide alms for reason of Christian charity ," and having to destroy the law "for that reason of divine worship forbids servile work on certain specific days " with the false pretext that the faculty and the law conflict with the principles of the best public economy. Not content with removing religion from public companies, they want to remove it also from private families. In fact, teaching and professing the most fatal error Communism and Socialism say " the domestic society, that the family receives from the civil law alone any reason for their existence, and therefore only by civil law and shall depend on the rights of all parents on children, mainly to take care of their education and their education . "With these impious opinions and machinations Codest fallacissimi men intend to remove from education, especially education and the strength to greet the doctrine of the Catholic Church, so that the tender and sensitive minds of young people are badly infected and depraved by every kind of pernicious errors and defects. In fact, all those who have tried to disrupt things sacred and civil, and subvert the right order of society and erase all divine and human rights, increasingly turned their designs, especially studies and attempts to deceive and corrupt the improvident youth, as mentioned above, and corruption of that laid them all their hope. Therefore, never cease to harass the ways of a totally heinous Clergy and one from which, as is attested by the splendid monuments of history quite sure, lots of great benefit came from the Christian calendar and literary republic, and are saying that " the Clergy, and useful as an enemy of true progress of science and civilization must be removed from office and interference in education and in the education of young .
Others, renewing the depraved and condemned many times allegations of innovators, dare to submit to the arbitrary impudence with relevant civil authority the supreme authority of the Church and this Apostolic See, entrusted to it by Christ the Lord, and to deny to the Church and all rights to the Apostolic See that belong to them about things that relate to the order out. In fact they are not ashamed to say that "the laws of the Church not bind in conscience unless when they are promulgated by the civil power;, acts and decrees of the Roman Pontiffs concerning religion and the Church need the sanction and approval, of assent or at least, the civil power, that the Apostolic Constitutions with which to pay the clandestine groups, whether in them is a requirement, is that you do not require an oath of secrecy, and with which they are electrocuted anathema to their followers and supporters, have no force in those regions where such associations are tolerated by the civilian government, that the excommunication imposed by the Council of Trent and by Roman Pontiffs to those who invade and usurp the rights and property of the Church rests on the confusion of the spiritual with the civil and political, to promote just fine mundane, that the Church must not decree anything to coerce the consciences of the faithful regarding the use of temporal things, that the Church is not for the right to punish with temporal punishment violators of its laws, which is consistent with the theology and sacred the principles of public law attributed to civilian rule and claim ownership of the property from the Church, religious families and other holy places .
Be ashamed to profess openly and publicly the words and principles of the heretics, which created many perverse judgments and errors. They repeat that " the ecclesiastical power is not by divine right distinct from and independent of civil authority, and that this distinction and this independence can not be maintained without which the Church does not usurp the basic rights of civil authority" . Nor can we pass over in silence the audacity of those who are intolerant of sound doctrine, claiming " that we can, without sin and profession of the Catholic prejudice, to deny the agreement and obedience to those decrees and those provisions of the Apostolic See that they provide for the general good of the Church, its rights and discipline, provided they do not touch the dogmas of faith and morals . "How this contrasts greatly with the Catholic dogma of the full power of the Roman Pontiff, the divinely conferred by Christ the Lord in order to feed, rule and govern the universal Church, not those who openly and clearly do not see and hear. We, therefore, in so great perversity of depraved opinions, clearly mindful of Our Apostolic office and especially solicitous of our holy religion, sound doctrine and the salvation of souls entrusted to us by God, and the good of human society itself, we thought of having to again raise the Our Apostolic voice. Therefore, each and every depraved doctrines and opinions expressed in this letter by name, try again with our apostolic authority, proscribe and condemn, and we wish and command that they are all children of the Catholic Church held to try again, proscribed and condemned.
But, besides these, you know, Venerable Brethren, that in this time other impious doctrines of all kinds are scattered by the enemies of all truth and justice with pestilential books, pamphlets and newspapers scattered around the world, with which they deceive the people and maliciously lied. Or ignored even in this modern age as they are certain that, moved and encouraged by the spirit of Satan, arrived at such impiety not to fear with outrageous impudence to deny the same domain and our Lord Jesus Christ and to challenge his Divinity. And here we can not abstain dall'elogiare with maximum and deserve praise you, Venerable Brethren, that in no way tralasciaste to raise with all zeal your episcopal voice against such iniquity.
Therefore, with this our letter we take up with the speech with such affection that you are called to share our concern, we are of supreme comfort, joy and consolation in the midst of our anguish dire, religion and piety for the great stuff that you are reported, and that wonderful love, loyalty and compliance with which, close to us and agree with hearts at this apostolate, you strive hard and diligently to fulfill your grave episcopal ministry. In truth, by the distinguished your pastoral zeal we expect that, holding the sword of the spirit, which is the word of God, and comforted in the grace of our Lord Jesus Christ, please reinforced with care every day to ensure that the faithful entrusted to Your concern " refrain from weeds that Jesus Christ does not cultivate because they are not planting the Father . I also have to inculcate the same faithful always true that every happiness abounds in the August men our religion, its doctrine and its practice: Blessed is the people whose God is his God (Ps 144.15). Teach " than on the basis of the Catholic faith remain strong the kingdoms , and nothing is so deadly, so close to the precipice, so exposed to all the dangers, such as believing that there might be enough to have received when we were born, free will, and should not ask more than the Lord, this is to forget and deny our creator, free to show us, his power . Neither also neglected to teach " that the real power was not given only for the government of the world, but especially for the defense of the Church , and there is nothing that the princes and kings who would be more profitable and glory because, as another wise and strong our predecessor, San Felice, inculcated in Zeno emperor to leave the Catholic Church ... good use of its laws, and not allow anyone to oppose her freedom ... Because they are certain that they will be useful when it comes to the cause of God, to study, according to His law, not precede, but the director will refer to the priests of Christ .
But if it was always necessary, Venerable Brethren now especially, in the midst of so great calamities of the Church and civil society, in such conspiracies of enemies against Catholicism and this Apostolic See, and among such a large accumulation of errors, it is imperative that turn with confidence to the throne of grace to obtain mercy and kindness in helping should. So we decided just to excite the devotion of the faithful so that, together with us and you, with humble and fervent prayers and pray unceasingly implore the merciful Father of light and mercy, in the fullness of the faith increasingly resorting to Our Lord Jesus Christ, who redeemed us to God in His Blood, and warmly and constantly implore your sweet heart, a victim of his ardent love toward us, because with the constraints of His love draws all to himself same, and all men, inflamed with love of His most holy, walk uprightly according to his own heart, in everything to please God and bear fruit in every good work. And being without doubt the most pleasing to God the prayers of men if they occur to him with the spirit world from every spot, so we think it right to open with Apostolic liberality, the Church's heavenly treasures entrusted to our dispensation, because the same faithful more intensely heated to true piety and wash the stains of sins in the Sacrament of Penance, with greater confidence in turning to God their prayers and meet your grace and mercy.
So in this Letter, by Our Apostolic authority, to all the world and the individual faithful Catholic men and women grants a plenary indulgence in the form of jubilee for the period of one month only, until the end of next year 1865, and beyond, to be determined by you, Venerable Brothers, and other legitimate Ordinaries in the same manner and form in which the beginning of Our Pontificate the highest bestowed by Our Apostolic Letter in the form of brief of November 20, 1846 and sent to all your episcopal Order, which begins " Arcanae Divinae Providentiae Consilio , "and with all the same faculty that with this letter were approved by us. But we want you to observe all those things which are prescribed in the said letter, and we except those who say except. This grant, in spite of contrary things, whatever they are, and identify even worthy of special mention and derogation. And why are removed all doubts and difficulties, we arranged that I will send a copy of that letter.
" Please, Venerable Brethren, from Our heart and with all your soul, the mercy of God, because He said " Do not scatter my mercy from them. " application is admissible, and if there are delay and delay in receiving, since serious sin, knock, because to him who knocks it will be opened, if you knock on the door with prayers, with groans and tears ours, with which we must insist, and last, and if our prayer is unanimous ... each pray to God not only for himself but for all the brothers, as our Lord taught us to pray . "And the Lord more easily bend to the prayers ours, yours and all the faithful, with all confidence to strive at him as intercessor the Virgin Mary and the Blessed Virgin Mary, Mother of God, which killed all heresies in the whole world, and beloved mother of us all " is all sweet ... and full of mercy ... is offered to all forgiving, all merciful, and with a very wide secure affection has compassion for the needs of all "as Queen which is at its right-Begotten Son, Our Lord Christ Gessù in cloak of gold and richly dressed, there is nothing that He did not implore. We also ask for the help of the Most Blessed Peter, Prince of the Apostles, and his Coapostolo Paul and all the saints who have become friends of God, they came to the celestial kingdom, and crowned, have the palm confident in their immortality, are reminders of our salvation.
Finally, by invoking God with all your mind, about you the abundance of all heavenly gifts as a token of our singular benevolence towards you, so lovingly impart the apostolic blessing that comes from the depth of our heart to you, venerable Brothers, and all the clergy and lay faithful entrusted to your care.
Given at Rome at St. Peter's, 1'8 December of 1864, the tenth after the dogmatic definition of the Immaculate Conception of the Virgin Mary Mother of God, the nineteenth year of Our Pontificate.

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SYLLABUS OF MAJOR error of ours, that noted in the SON Consistorial SPEECH, AND OTHER LETTERS IN ENCYCLICAL Apostolate of SS. OUR MR POPE PIUS IX

I - Pantheism, Naturalism, and Absolute Rationalism

I. Let no Divine Being There, the supreme, most wise, providence, which is distinct from this universe, and God is just the nature of things, and therefore is prone to mutations, and God really is done in humans and the world, and all things are God and have the very same substance of God, and God is one and same thing with the world, and then you also identify with each other, spirit and matter, necessity and freedom, true and false, good and evil, right and wrong.
Alloc. Maxima quidem, June 9, 1862.

II. It is to deny any action of God upon the people and the world.
Alloc. Maxima quidem, June 9, 1862.

III. Human reason is the sole arbiter of truth and falsehood, good and evil by whatever means God, it is a law unto itself, and with his natural powers sufficient to procure the good of men and peoples.
Alloc. Maxima quidem, June 9, 1862.

IV. All religious truths arise from the native strength of human reason, whereupon the reason is the first rule, by which man can and must achieve the full knowledge of all of them the truth, whatever kind they belong.
Encyc. Here pluribus, November 9, 1846.
Encyc. Singulari quidem, March 17, 1856.
Alloc. Maxima quidem, June 9, 1862.

V. Divine revelation is imperfect, and therefore subject to continuous process and undefined, corresponding to the progress of human reason.
Encyc. Here pluribus, November 9, 1846.
Alloc. Maxima quidem, June 9, 1862.

VI. The faith of Christ is opposed to human reason, and divine revelation not only of no avail, but in fact detrimental to the perfection of man.
Encyc. Here pluribus, November 9, 1846.
Alloc. Maxima quidem, June 9, 1862.

VII. The prophecies and miracles set and narrated in Sacred Scripture are inventions of the poets, and the mysteries of the Christian faith are the result of philosophical investigations, and the books of the Old and New Testament contain myths, and Jesus is a myth.
Encyc. Here pluribus, November 9, 1846.
Alloc. Maxima quidem, June 9, 1862.

II - Moderate Rationalism

VIII. Since human reason is equated with the same religion, so the theological disciplines are to be treated in the manner of philosophy.
Alloc. Singulari quadam perfused, December 9, 1854.

IX. All without distinction to the dogmas of the Christian religion are the subject of natural science or philosophy, and human reason, historically only grown, with his natural strength and can reach the true principles of all science dogmas, including the most secret, provided that these dogmas have been proposed the same reason.
all'Arciv Lett. Freising gravissimas , December 11, 1862. Lett
the same Tuas Libenter, December 21, 1862.

X. More and more the philosopher as the philosophy, those office and is entitled to submit to the authorities that he has proven to be true: but philosophy neither can nor should submit to no authority.
all'Arciv Lett. Freising gravissimas , December 11, 1862. Lett
the same Tuas Libenter, December 21, 1862.

XI. The Church not only must never correct philosophy, but rather must tolerate the errors and let it correct itself.
all'Arciv Lett. Freising gravissimas , December 11, 1862.

XII. The decrees of the Apostolic See and the Roman congregations impede the free progress of science.
all'Arciv Lett. Tuas Libenter of Freising, December 21, 1862.

XIII. The method and principles, with which the old scholastic doctors cultivated theology are inappropriate to the needs of our times and the progress of science.
all'Arciv Lett. Tuas Libenter of Freising, December 21, 1862.

XIV. The philosophy is to be treated without any regard to supernatural revelation.
all'Arciv Lett. Tuas Libenter of Freising, December 21, 1862.
NB - With the system of rationalism are mostly united Antonio Günther errors, which are condemned by the Cardinal arcive Lett. Cologne, Eximiam tuam, June 15, 1847, and in the Vesc Lett. Wroclaw, Pain Haud mediocre , April 30 1860.

III - Indifferent, latitudinarian

XV. Every man is free to embrace and profess that religion which, on the basis of the light of reason, will be deemed to be true. Lett
Apost. Multiplices inter , June 10, 1851.
Alloc. Maxima quidem, June 9, 1862.

XVI. The men in the exercise of any religion may find the path to eternal salvation and attain eternal salvation.
Encyc. Here pluribus, November 9, 1846.
Alloc. Ubi primum, December 17, 1847.
Encyc. Singulari quidem, March 17, 1856.

XVII. At least you have good hope of eternal salvation to all those who are not in the true Church of Christ.
Alloc. Singulari quadam, December 9, 1854.
Encyc. How conficiamur, August 17, 1863.

XVIII. Protestantism is nothing more than a different form of the same true Christian religion, in which the Catholic Church also that you can not please God
Encyc. Noscitis et Nobiscum, December 8, 1849.

IV - socialism, communism, secret societies, Bible societies, clerical-liberal society
These plagues, often with serious expressions, I try again in Epist. Enc. Here pluribus, November 9, 1846, in Alloc. Quibus quantisque, April 20, 1849: In Epist. Enc. Nostis et Nobiscum, December 8, 1849; in Alloc. Singulari quadam, December 9 1854; nell'Epist. How conficiamur, August 10, 1863.

V - Errors on the Church and its rights

XIX. The Church is not a true and perfect society entirely free, nor is it provided with its own constants and rights conferred by her Divine Founder, but it is up to the civil power to define what the rights of the Church and the limits within which to exercise those rights.
Alloc. Singulari quadam, December 9, 1854.
Alloc. Multis gravibusque, December 18, 1860.
Alloc. Maxima quidem, June 9, 1862.

XX. The ecclesiastical power must not exercise its authority without a license and consent of the civilian government.
Alloc. Meminit unusquisque , September 30, 1861.

XXI. The Church has no power to define dogmatically that the religion of the Catholic Church is the only true religion. Lett
Apost. Multiplices inter , June 10, 1851.

XXII. The bond that binds the teachers and Catholic writers, is reduced to only those things that are proposed dall'infallibile Judgement of the Church to believe by all as dogmas of faith.
all'Arciv Lett. Tuas Libenter of Freising, December 21, 1862.

XXIII. The Popes and the Ecumenical Councils moved away from the limits of their power, usurped the rights of princes, and also in defining matters of faith and morals erred. Lett
Apost. Multiplices inter , June 10, 1851.

XXIV. The Church has no authority to use force, nor any temporal power, direct or indirect. Lett
Apost. For Apostolicae, August 22, 1851.

XXV. Besides the power inherent in the episcopate, there is another storm that has been granted to it either expressly or tacitly by the civil empire which, consequently, the may cancel anytime. Lett
Apost. For apostolicae , August 22, 1851.

XXVI. The Church has no innate and legitimate right to acquire and possess.
Alloc. Nunquam fore , December 15, 1856. Lett
Encyc. Incredible, September 17, 1863.

XXVII. The sacred ministers of the Church and the Roman Pontiff should be absolutely excluded from every care and every domain of temporal things.
Alloc. Maxima quidem, June 9, 1862.

XXVIII. To the Bishops, without the permission of the Government, it is not lawful even promulgate the apostolic letters.
Alloc. Nunquam fore , December 15, 1856.

XXIX. The favors granted by the Roman Pontiff must estimate irritating when half were not prayed for the government.
Alloc. Nunquam fore , December 15, 1856.

XXX. The immunity of the Church and of ecclesiastical persons originated from the civil law. Lett
Apost. Multiplices inter , June 10, 1851.

XXXI. The ecclesiastical court time for cases of clerics, whether civil or criminal, must be totally abolished, even without consulting the Apostolic See, and although it claims.
Alloc. Acerbissimum , September 27, 1852.
Alloc. Nunquam fore , December 15, 1856.

XXXII. Without any violation of natural law and equity, it may repeal the personal immunity, under which the clergy are exempt from the lever and operation of the militia, and that repeal sought by civil progress, especially in those societies whose constitutions are the second the shape of the free government.
Epist. the Bishop of Monreale Singularis Nobisque , Sept. 29. 1864.

XXXIII. It does not belong solely to the ecclesiastical power of jurisdiction, which in its own right and natural to the direct teaching of theology.
all'Arciv Lett. Tuas Libenter of Freising, December 21, 1862.

XXXIV. The doctrine of those who compare the Roman Pontiff to a prince who exercises his free action in the whole Church, is a doctrine which prevailed in the Middle Ages. Lett
Apost. For apostolicae , August 22, 1851.

XXXV. Nothing prohibits the sentence for any general council, or for work of all peoples, the Papacy moves from Rome and the Roman Bishop to another bishop and another city. Lett
Apost. For apostolicae , August 22, 1851.

XXXVI. The establishment of a national council does not submit to a Veruno examination, and the civil authority may consider these definitions as a standard irretrattabile to operate. Lett
Apost. For apostolicae , August 22, 1851.

XXXVII. You may not establish national churches under the authority of the Roman Pontiff, and quite separate.
Alloc. Multis gravibusque, December 17, 1860.
Alloc. Iamdudum cernimus, March 18, 1861.

XXXVIII. The referees of the Roman Pontiffs excessive contributed to the division of the Church in the Orient and the West. Lett
Apost. For apostolicae , August 22, 1851.

VI - Errors involving civil society, considered in itself as in its relations with the Church

XXXIX. The state, like what is the origin and source of all rights, his right has a completely unlimited.
Alloc. Maxima quidem, June 9, 1862.

XL. The doctrine of the Catholic Church is opposed to good and to the interests of human society.
Encyc. Here pluribus, November 9, 1846.
Alloc. Quibus quantisque, April 20, 1849.

XLI. To the civil power, whether exercised by the lord infidel, responsible for indirect negative power over the holy things, so not only belongs to the so-called law enforcement , but also the right of appeal to the so-called abuse.
Lett Apost. For apostolicae , August 22, 1851.

XLII. In the collision with the laws of both powers, the civil law must prevail. Lett
Apost. For apostolicae , August 22, 1851.

XLIII. The secular power has the power to rescind, declare and make void the solemn treaties (which are called the Agreed) agreed with the Apostolic around the use of rights belonging to ecclesiastical immunity, and this without the consent of the Apostolic See, and indeed, despite his complaints.
Alloc. In Consistorial , 1 November 1850.
Alloc. Multis gravibusque, December 17, 1860.

XLIV. The civil authority may be interested in things related to religion, morals and spiritual government. So can judge of the instructions that the pastors of the Church are wont to give to direct, according to their office, the conscience, and indeed may make regulations about the administration of the Sacraments and arrangements necessary to receive them.
Alloc. In Consistorial , 1 November 1850.
Alloc. Maxima quidem, June 9, 1862.

XLV. The entire Regulation of public schools, which educated the youth of the state, except only in some respects the Episcopal Seminary, and can be attributed to the civil authority, and so given that you do not recognize any other authority in the right interfere in the discipline of the schools, in the direction of the studies, the conferring of degrees, in the selection and approval of the masters.
Alloc. In Consistorial , 1 November 1850.
Alloc. quibus luctuosissimis , September 5, 1851.

XLVI. Indeed, in the same seminaries of clerics, the method to use in the studies is subject to the civil authorities.
Alloc. Numquam forest , December 15, 1856.

XLVII. The excellent shape of civil society demands that the public schools, meaning those that are open to all children of any class of people, and generally public Institutes, which are intended for the teaching of literature and the most important sciences, and the education of youth, is exempt from all authority, power and interference moderator of the Church, and submit themselves to the full will of the civil ceremony and according to the prevailing policy and the rule of the common opinions of the century.
Epist. all'Arciv. Freising Quum not sine , July 14, 1864.

XLVIII. Catholics may approve of the way to educate the youth, which is separated from the Catholic faith, and by the Church and seeks only to the science of natural things, and only first place, or at least for the purposes of social life.
Epist. all'Arciv. Freising Quum not sine , July 14, 1864.

IL. The civil authorities can prevent the bishops and the faithful people to communicate freely and mutually with the Roman Pontiff.
Alloc. Maxima quidem, June 9, 1862.

L. The authority lay in itself has the right to the bishops and may require them to begin to administer the diocese until they receive from S. Institution at the vicarage and the apostolic letters.
Alloc. Nunquam fore , December 15, 1856.

LI. Indeed, the secular government has the right to depose the Bishop from the exercise of pastoral ministry, and is not bound to obey the Roman Pontiff in those things which belong to the institution of bishops and bishops. Lett
Apost. Multiplices inter , June 10, 1851.
Alloc. Acerbissimum , September 27, 1852.

LII. The Government may of its right to change the age prescribed by the Church for religious profession of women as men, and require the religious orders not to allow anyone to vote solemn without his permission.
Alloc. Nunquam fore , December 15, 1856.

LIII. Are to be repealed the laws that belong to the defense of the state of religious families, and their rights and duties, and indeed the civil government can give help to all those who want to desert the way of religious life taken, and break their solemn vows, and also, can be turned off completely the same religious family as well as the Collegiate Church and the benefits of patronage and even simple subject and appropriate their property and the rents and the arbitrary administration of the civil power.
Alloc. Acerbissimum , September 27, 1852.
Alloc. Probe memineritis , January 22, 1855.
Alloc. Cum Saep, July 27, 1855.

LIV. Kings and princes are not only exempt from the jurisdiction of the Church, but rather in giving jurisdiction issues are superior to the Church. Lett
Apost. Multiplices inter , June 10, 1851.

LV. It is separate from the Church and State, and the State by the Church.
Alloc. Acerbissimum , September 27, 1852.

VII - Errors on the natural moral and Christian

LVI. The laws of the costumes do not require the sanction of God, nor is it necessary that human laws to conform to the law of nature, or receive from God the power to compel.
Alloc. Maxima quidem, June 9, 1862.

LVII. The science of philosophical things and morals and also civil laws may and ought to whatever divine and ecclesiastical authority.
Alloc. Maxima quidem, June 9, 1862.

LVIII. Are not recognized by other forces than those that are placed in the field and every discipline and honesty of manners should be put to accumulate and increase the wealth in any manner and in responding to the passions.
Alloc. Maxima quidem, June 9, 1862.
Encyclical Epistle. How conficiamur, August 10, 1863.

LIX. The law is that the material, all the duties of men are as vain, and all human facts have the force of law.
Alloc. Maxima quidem, June 9, 1862.

LX. The authority is nothing more than the sum of the number and strength of materials.
Alloc. Maxima quidem, June 9, 1862.

LXI. The lucky fact of injustice does not make any detriment to the sanctity of law.
Alloc. Iamdudum cernimus, March 18, 1861.

LXII. It is to be proclaimed and observed the principle of so-called non-intervention .
Alloc. Novos et ante, September 28, 1860.

LXIII. The refuse obedience, even to rebel against the legitimate principles, what is logical.
Encyc. Here pluribus, November 9, 1846.
Alloc. Quisque vestrum , October 4, 1847.
Epist. Enc. Nostis et Nobiscum, December 8, 1849. Lett
Apost. Cum Catholica, March 26, 1860.

LXIV. Violation of any holy oath, and any action wicked and evil repugnant to the eternal law, not only are not to try again, but instead be held totally legitimate and highly lodarsi, when you commit to love of country.
Alloc. Quibus quantisque, April 20, 1849.

VIII - Errors about Christian marriage

LXV. We can not tolerate in any way that Christ elevated marriage to the dignity of a sacrament. Lett
Apost. For apostolicae , August 22, 1851.

LXVI. The sacrament of marriage is not that something ancillary to the contract, and this separation, and the same Sacrament is placed in one nuptial blessing. Lett
Apost. For apostolicae , August 22, 1851.

LXVII. The bond of marriage is indissoluble by the law of nature, and several cases to the civil authorities can sanction the divorce itself. Lett
Apost. For apostolicae , August 22, 1851.
Alloc. Acerbissimum , September 27, 1852.

LXVIII. The Church has the power to introduce diriment impediments to marriage, but this power lies with the civil authority, from which they have to remove existing impediments. Lett
Apost. Multiplices inter , June 10, 1851.

LXIX. The Church began to introduce impediments subtle problem, in past centuries, not in its own right, but using the one he received from the civil power. Lett
Apost. Multiplices inter , June 10, 1851.

LXX. The canons of Trent, where s'infligge excommunication to those who dare to deny the Church the power to introduce impediments subtle problem, or are not dogmatic or key propositions shall mean power received. Lett
Apost. For apostolicae , August 22, 1851.

LXXI. The shape of the Council of Trent does not oblige under pain of nullity in those places where the law imposes civil another form, and order that the marriage celebrated with this new form is valid. Lett
Apost. For apostolicae , August 22, 1851.

LXXII. Boniface VIII first asserted that the vote of chastity in order makes the marriage void. Lett
Apost. For apostolicae , August 22, 1851.

LXXIII. Under the purely civil contract can take place between the true Christian marriage, and it is false, or the contract of marriage between Christians is always a sacrament, or that the contract was void if we exclude the sacrament. Lett
Apost. For apostolicae , August 22, 1851.
Letter of Pope Pius IX to the King of Sardinia, Sept. 9 1852.
Alloc. Acerbissimum , September 27, 1852.
Alloc. Multis gravibusque, December 17, 1860.

LXXIV. The betrothal and marriage cases in their nature belong to the civil forum. Lett
Apost. For apostolicae , August 22, 1851.
Alloc. Acerbissimum , September 27, 1852.
NB - You can reduce two other errors here, the abolition of celibacy, clergy, and the preference of the state of marriage in the state of virginity. They are condemned, the first nell'Epist. Enc. Here pluribus, November 9, 1846, the second in the Apostolic Letter. Multiplices inter , June 10, 1851.

IX - Errors around the civil principality of the Roman Pontiff

LXXV. Around the compatibility of the temporal kingdom with the spiritual realm dispute between their children's Christian and Catholic Church. Lett
Apost. For apostolicae , August 22, 1851.

LXXVI. The abolition of the civil empire owned by the Apostolic See would benefit a great deal of freedom and prosperity of the Church.
Alloc. Quibus quantisque, April 20, 1849.
NB - In addition to these errors explicitly censored, many others are implicitly retried under the doctrine already heard and resolved around the civil principality of the Roman Pontiff: the doctrine which all Catholics are obliged to respect very firmly. It is taught openly in the allocation. Quibus quantisque, April 20, 1849; allocation. It always antea, May 20, 1850, in the Apostolic Letter. Cum Catholica Ecclesia, March 26, 1860; allocation. Novos, September 28, 1860; allocation. Iamdudum, March 18, 1861, and allocation. Maxima quidem, June 9, 1862.

X - Errors that refer to today's liberalism

LXXVII. In our age no longer makes sense that the Catholic religion is considered as the only religion of the state, excluding all other religions, no matter what you want.
Alloc. Nemo vestrum , July 26, 1855.

LXXVIII. However laudable in some Catholic countries has legislated that those who go there, it is permissible to have public exercise of worship proper to them.
Alloc. Acerbissimum , September 27, 1852.

LXXIX. It is absolutely false that the civil liberty of any cult, and likewise the full power granted to all to express any opinion or any thoughts clearly and in public, leading more easily to corrupt the morals and minds of peoples, and to spread the plague of 'indifference.
Alloc. Numquam forest , December 15, 1856.

LXXX. The Roman Pontiff can and should be reconciled and come to composition with progress, with liberalism and the modern civilization.
Alloc. Iamdudum cernimus, March 18, 1861.